By C. Castiglione
Accounting for Affection examines the multifaceted nature of early glossy motherhood by means of targeting the tips and methods of Roman aristocratic moms in the course of familial clash. Illuminating new ways to the maternal and the familial hired by way of such ladies, it demonstrates how interventions received expanding prefer in early glossy Rome.
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Additional resources for Accounting for Affection: Mothering and Politics in Early Modern Rome
3 In medieval and early modern Europe, as in antiquity, the family ( familia, famiglia) included not only the kin group but the servants as well. 4 Anna referred to the Colonna as “la mia casa paterna” [my paternal house]. In her letters to Taddeo she referred to the Barberini as “la vostra casa” [your House]. 2 di Roma. Bernardino Cametti, Prefect Taddeo Barberini, 1704. Courtesy of Museo and included a far-flung set of relations linked through a venerable male ancestor. In Anna’s lifetime, the Barberini family had no fewer than three high-ranking clerics – Pope Urban VIII, Taddeo’s older brother Cardinal Francesco Barberini (1597–1679), and his younger brother Cardinal Antonio Barberini (1608–71).
Marianna arranged the marriage of her sister, LouiseAngélique, to a Roman aristocrat, and she successfully advanced the career of her brother, Joseph Emmanuel de la Trémoille, in the church. 59 To the chagrin of the Gravina branch of the Orsini family, Marianna remained in control of the Orsini Palazzo di Pasquino. 60 Otherwise, things remained as Marianna had devised them: with her 18 Accounting for Affection sister’s husband as heir to the disputed Orsini palace, with her clerical brother successfully established as member of the Rota court, and with the possibility of re-founding the Orsini through an offspring of her sister and brother-in-law.
Ippolita herself was so astonishing that she too implied some preceding influence – and the search for her mother led me to look for Costanza Pamphilj, whom I found sitting on the floor in Sardinia, a few years before she gave birth to Ippolita. She was dead not two years later, and the possibility for maternal influence seemed to die with her. Ippolita, however, later found a formidable substitute mother in the Introduction 25 form of her much older sister-in-law, Eleonora Boncompagni, who loved her as a daughter and who taught her, through some 800 pages of correspondence, what it meant to meet the other challenges of motherhood in the nursery, where death and illness were the adversaries, and a new professionalization of the medical profession challenged the place of mothers in the care of their children.
Accounting for Affection: Mothering and Politics in Early Modern Rome by C. Castiglione